Ahmedabad, May 6 The Enforcement Directorate (ED) carried out raids at 10 locations in Ahmedabad, Gujarat, in connection with a Rs 100 crore fraud involving Salim Jummakhan Pathan, who is accused of illegally posing as a Waqf Board trustee and siphoning off rent from Waqf properties.
The action follows an FIR registered by the Gaekwad Haveli police, where five individuals were earlier arrested for allegedly misrepresenting themselves as trustees of the Waqf Board.
The group is accused of illegally collecting rent from properties associated with the Waqf Board, including the historic Kaanch Ni Masjid (Glass Mosque) and Shah Bada Qasam Trust in the Jamalpur area.
According to police investigations, the accused were never officially appointed as trustees by the Gujarat State Waqf Board.
Despite this, they allegedly posed as authorised representatives to extract rent from tenants occupying Waqf-owned properties and commercial establishments built on land leased to the Ahmedabad Municipal Corporation (AMC).
A key revelation in the investigation points to a plot originally allotted by the Waqf Board to AMC for constructing a school.
The school building was damaged during the 2001 Gujarat earthquake. In 2009, the accused allegedly demolished the remaining structure and began renting out the land. One of the main accused, Salim Pathan, is said to have set up an office -- Sodagar Construction -- in one of the shops, while leasing out the rest. Neither the rent collected was deposited in the Waqf trust's official account nor reported to the municipal body, leading to a misappropriation of public and religious assets.
The ED’s raids are part of a broader probe into the alleged financial misdeeds and money laundering linked to this case.
Further investigations are ongoing, and more details are awaited.
The Waqf (Amendment) Act, 2025, enacted on April 8, introduces significant reforms to the governance of waqf properties in the country, aiming to enhance transparency, inclusivity, and administrative efficiency.
The Act mandates the inclusion of non-Muslim members in the Central Waqf Council and State Waqf Boards, allowing for broader representation. Specifically, it permits up to 12 out of 22 members in the Central Waqf Council and 7 out of 11 members in State Waqf Boards to be non-Muslims. Additionally, it requires at least two Muslim women to be part of these bodies, promoting gender inclusivity.
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